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Apostolic Succession In The Church Of Antioch

Catholic Apostolic Church of Antioch

                    Malabar Rite

 

  Apostolic Succession in the Church of Antioch


The term "apostolic succession" refers to the doctrine in Catholic and Orthodox churches that holds that certain spiritual powers, which Jesus Christ first entrusted to the twelve apostles, are passed on in an unbroken line of succession from the apostles to the first bishops of the church and that these bishops in turn consecrated their successors as well as ordained priests to assist them in their pastoral duties. The validity of apostolic succession is the key factor in determining the sacerdotal powers of Catholic and Orthodix Churches.

The principal line of apostolic succession of the Church of Antioch comes from the Roman Catholic Church, through the Dutch Old Catholic Church and the Liberal Catholic Church in England. The validity of this line of succession is widely recognized with the earliest recorded member being Roman Catholic bishop Scipione Rebiba. More than 91 percent of all Roman Catholic bishops world-wide trace their own lineage to Rebiba (Bransom, 1990). The founder of our Church, Archbishop Herman Adrian Spruit, as you will see below is in direct succession of bishop Rebiba..

In addition, the Church of Antioch has made an effort to unite Eastern and Western lines of apostolic succession. The Church of Antioch derives additional lines of succession from Archbishop Spruit's co-consecrators (in addition to that portion of our name Antioch - Malabar RIte). These additional lines include the Syrian Jacobite Patriarchate of Antioch, the Chaldean Patriarchate of Babylon at Baghdad, the Catholicate-Patriarchate of Assyria, the Greek Melkite Patriarchate of Antioch, Patriarchate of Moscow, Armenian Catholicate-Patriarchate of Cilicia, the Metropolitan-Archbishops of Albania, the Coptic Orthodox Patriarchate of Alexandria, and the nonjurring Anglicans. Joseph Aneed, a Greek Melkite bishop with a claim to a patriarchate for North America willed his claim to Archbishop Spruit, thereby giving our church a similar claim.

We make our principal lines of succession available here for those who wish to gain a better understanding of the sacramental authority on which our independent branch of the One, Holy, Catholic, and Apostolic Church is founded. All Christians are grafted into the one vine, the mystical body of Jesus Christ.


The Church of Antioch’s Major Lines of Apostolic Succession

ROMAN CATHOLIC SUCCESSION

Succession from St. Peter to Cardinal Scipione Rebiba

On 12 March 1566,

Cardinal Scipione Rebiba,

Roman Catholic Bishop of Troia consecrated

Giulio Antonio Santorio,

Roman Catholic Archbishop of Santa Severina

who on 7 September 1586 consecrated

Girolamo Bernerio, O.P.,

Roman Catholic Bishop of Ascoli Piceno

who on 4 April 1604 consecrated

Galeazzo Sanvitale,

Roman Catholic Archbishop of Bari

who on 2 May 1621 consecrated

Ludovico Ludovisi,

Roman Catholic Archbishop of Bologna

who on 12 June 1622 consecrated

Luigi Caetani,

Roman Catholic Titular Patriarch of Antioch

who on 7 October 1630 consecrated

Giovanni Battista Scannaroli,

Roman Catholic Titular Bishop of Sidon

who on 24 October 1655 consecrated

Antonio Barberini (the younger),

Roman Catholic Bishop of Frascati

who on 11 November 1668 consecrated

Charles Maurice Le Tellier,

Roman Catholic Bishop of Mieux

who on 21 September 1670 consecrated

Jaques Benigne Boussuet,

who on 24 October 1693 consecrated

Jaques Goyon De Matigon,

who on 18 February 1719 consecrated

Dominicus Marie Varlet,

Roman Catholic Bishop of Babylon

who on 17 October 1739 consecrated

Petrus Meindaerts,

Old Catholic Archbishop of Utrecht

who on 11 July 1745 consecrated

Johannes Van Stiphout,

Old Catholic Bishop of Harrlem

who on 7 February 1768 consecrated

Gualterus Michael Van Nieuwenhuizen,

Old Catholic Archbishop of Utrecht

who on 21 June 1778 consecrated

Adrianus Johannes Broekman,

Old Catholic Bishop of Harrlem

who on 5 July 1797 consecrated

Johannes Jacobus Van Rhijn,

Old Catholic Archbishop of Utrecht

who on 7 November 1805 consecrated

Gilbert Cornelius De Jong,

Old Catholic Bishop of Deventer

who on 24 April 1814 consecrated

Willibord Van Os,

Old Catholic Archbishop of Utrecht,

who on 25 April 1819 consecrated

Johannes Bon,

Old Catholic Bishop of Haarlem

who on 13 November 1824 consecrated

Johannes Van Santen,

Old Catholic Archbishop of Utrecht

who on 17 July 1854 consecrated

Casparus Johannes Rinkel,

Old Catholic Bishop of Haarlem

who on 11 May 1892 consecrated

Gerard Gul,

Old Catholic Archbishop of Utrecht

who on 28 April 1908 consecrated

Arnold Harris Mathew,

Old Catholic Bishop for Great Britain

who on 28 October 1914 consecrated

Frederick Samuel Willoughby,

who on 13 February 1916 consecrated

James Ingall Wedgwood,

Presiding Bishop of the Liberal Catholic Church

who on 13 July 1919 consecrated

Irving Steiger Cooper,

Liberal Catholic Regionary Bishop for the United States,

who on 13 September 1931 consecrated

Charles H. Hampton,

Liberal Catholic Regionary Bishop for the United States

who on 22 June 1957 consecrated

Herman Adrian Spruit,

who became Archbishop-Patriarch of the Church of Antioch
(Catholic Apostolic Church of Antioch, Malabar Rite)


 

SYRO-JACOBITE SUCCESSION

 

The Christian Church in India claims to have been instituted by the apostle Thomas, whose tomb is said to be located in Mylapore, now a suburb of the city of Madras in Southern India.  Tradition holds that St. Thomas landed in India at Malankara which is an island in the lagoon near Cranganore in Cochin.  It is believed he traveled all over Northern and Southern India but there is considerable evidence that the church now calling itself the St. Thomas Christians was not founded by him.

 

The church of St. Thomas in all probability came into being between the second and fourth decade of the third century.  It was founded by a Syrian merchant know as Thomas of Cana (Knai Thomas).  Finding the Christian Church on the Malabar Coast to be in deplorable condition, on his return to Syria he brought the matter to the attention to Patriarch Seleucia.

 

In order to strengthen the Malabar Church the Patriarch dispatched Mar Joseph, Metropolitan of Urfu, and other unnamed clergy together with about 400 Syrians to the Malabar coast.  Thomas of Cana was among these settlers and set up business in the new colony.  They arrived in Cranganore, Malabar, in 345.

 

Thomas of Cana established an extensive business in the new colony and soon became its most influential member.  He married twice raising a large family and as a result of frequent intermarriage of his descendents with other Christians of the region the whole community soon came to regard Thomas of Cana, by now called Mar Thomas, as their common ancestor.  The community that resulted from this Syrian settlement has been able to maintain itself to this day and its descendants are commonly called Christians of St. Thomas or Malabar Rite Christians.

 

The Jacobite Church was founded by Jacob Baradeus (500-578) who was recognized as the head of the Syrian Monophisytes and hence the church is called the Syro-Jacobite Church.  The Patriarch of the Apostolic See of Antioch heads the church although his actual residence is in Syria.

 

The Monophisytes argue that Jesus possessed a single nature while its opponents held to the dual nature of Christ.  At the Council of Chalcedon in 451 the Monophisytes conceded to the composite nature of Christ but refused to acknowledge the two natures of Christ as proposed by their orthodox brethren.  The Council of Chalcedon rejected the Monophysite argument and declared their theology not to be orthodox.  As a consequence the Monophisytes withdrew and a whole new ecclesiastical structure arose side be side that of the orthodox churches.

 

The Monophysite Syrian Jacobite Church established its presence on the Malabar Coast as early as the sixteenth century.  It was to this church that Antonio Juilus Alvarez, Independent Bishop of Ceylon and Goa, petitioned and from which he derived his consecration to the episcopate.

 

The fact that Bishop Alvarez’ Apostolic Succession comes from a Monophysite jurisdiction does not affect its validity.  This is clearly documented by the Augustinian principle promulgated by St. Augustine that was confirmed by the Roman Catholic Council of Trent. (Sess. XXIII, Can. 7.) as they relate to matter, form, intention and jurisdiction.  Trent categorically declared that Episcopal powers come from God and cannot be rescinded by any earthly power. 

 

Thus, one jurisdiction may forbid bishops or priests of another jurisdiction from exercising the powers given to them by God at the time of their ordination or consecration from practicing them within that jurisdiction.  However, that jurisdiction can in no way declare such powers invalid although they may, as does the Roman Catholic Church, declare the powers of all Catholic bishops and priests ordained and consecrated outside of the Roman jurisdiction to be irregular.

 

However, the proof that even the Roman Catholic Church accepts that the priestly powers of these other Catholic clergy are completely valid is that when these clergy from the Old Catholic Church, the Anglo-Catholic Church, and other non Roman Catholic Churches seek incardination as priests in the Roman Catholic Church they do not have to be ordained to the priesthood again.  There is a Ceremony of Incardination where the candidate joins the Roman Catholic Church but there is no question that he is already a priest.

 

SYRO-JACOBITE SUCCESSION

 

Succession from St. Peter to (126) Mar Ignatius Peter III 1872

 

Who on December 4, 1877 consecrated

 

(127) Paulose Mar Athanasius (Kadavil Kooran),

 

Syrian Antioch Bishop of Kottayam and Metropolitan of Malabar, India

 

Who on July 28, 1889 consecrated

Under the authority and dispensation of

Mar Ignatius Peter III

 

(128) Mar Julius I (Antonio Francis Xavier Alvares),

 

Archbishop of the Latin Rite Independent Catholic Church of Ceylon, Goa and India

 

Who on May 29, 1892 in Colombia, Ceylon at Our Lady of Good Death Cathedral

Under a Bull of Mar Ignatius Peter III consecrated

 

(129) Joseph Rene Vilatte,

 

To serve as archbishop of the Old Catholic Church of North America

 

Who in 1920 consecrated

 

(130) Frederick E. Lloyd,

 

Bishop of the Old Catholic Church in America

 

Who in 1923 consecrated

 

(131) Gregory Lines,

 

Schismatic Bishop of the Old Catholic Church of America

 

Who ca. 1925 consecrated

 

(132) Robert Raleigh,

 

Schismatic Bishop of the Old Catholic Church of America

 

Who ca. 1927 consecrated

 

(133) Lowell Paul Wadle,

 

An independent Catholic Bishop

 

In 1940 Bishop Wadle affiliated with,

 

Bishop Percy Clarkson,

 

Bishop of the Liberal Catholic Church of Antioch

 

In 1957 Bishop Wadel was a co-consecrator of

 

Herman Adrian Spruit,

 

Founder and Patriarch of the Catholic Apostolic Church of Antioch - Malabar Rite